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169] “伟大的白人猎手”,指的是来自欧美的大型猎物职业猎手,主要于19~20世纪期间在一些非洲国家猎取大型猎物。这个名称尤其强调这一职业的种族性与殖民性。

[170] Jahāngīr. Tūzuk-i Jahāngīrī or Memoirs of Jahāngīr. Trans. Alexander Rogers,ed. Henry Beveridge. Reprint Delhi:Munshiram Mansharlal,1978.I,83-84,111,122,402,444,and II,284;and Bernier,François. Travels in the Mogul Empire,A.D.1656-1668. 2nd ed. Oxford:Oxford University Press,1934,379.

[171] Munshī,Iskander. History of Shah . Trans. Roger Savory. Boulder,Colo.:Westview Press,1978.II,764.

[172] Munshī,Iskander. History of Shah . Trans. Roger Savory. Boulder,Colo.:Westview Press,1978.II,987-88.

[173] PSRL Polnoe sobranie russkikh letopisei. Moscow:Iazyki russkoi kul’tury,1997-2000.II 905-6,and Hyp. Perfecky,George,A.,trans. The Hypatian Codex. Vol. Ⅱ,The Galician-Volynia Chronicle. Munich:Wilhelm Fink,1973.102.

[174] 相关例证请参见Pelsaert,Francisco. Jahangir’s India:The Remontrantie of Francisco Pelsaert. Trans. W.H.Moreland and Pieter Geyl Reprint Delhi:Idarah-i Adabiyat-i Delli,1972.52-53。

[175] 鲁斯塔姆(Rostam)是伊朗古代传说中著名的民族英雄,是诗人菲尔多西(A.Ferdonsi)在史诗《王书》中刻画的勇士,拥有狮虎的神威与无穷的力气。《王书》共五十章,其中鲁斯塔姆及其儿子苏赫拉布的故事最为脍炙人口,被认为是史诗中的史诗。

[176] Hanaway,William L. 1971 “The Concept of the Hunt in Persian Literature.” Boston Museum Bulletin 69:21-27;Gignoux,Ph. 1983 “La chasse dans l’Iran sasanide.” In Gherardo Groli,ed.,Iranian Studies. Orientalia Romana 5. Rome:Istituto Italiano per il Medio ed Estremo Oriente,pp.116-18;and Niẓāmī,Ganjavi. The Haft Paykar:A Medieval Persian Romance. Trans. Julie Scott Meisami. Oxford:Oxford University Press,1995.16.2-3.

[177] Soucek,Priscilla 1990 “The New York Public Library Makhzan al-asrār and Its Importance.” Ars Orientalis 18:11-13.相关评论参见Esin,E. 1968 “The Hunter Prince in Turkish Iconography.” In Jagd 1968,pp.24-76。

[178] Ettinghousen 1979,25-31.

[179] Houlihan,Patrick F. 1996 The Animal World of the Pharaohs. London:Thames and Hudson.70-73.

[180] 据传说记载,奥西里斯在世时曾为埃及法老,后为其弟所害,死后成了冥界之主,是埃及人在另一个世界的主管。

[181] Diodorus Diodorus of Sicily. Trans. C.H.Oldfather et al. Loeb Classical Library;Cambridge,Mass.:Harvard University Press,1935-57.I.20.1,48.1,and III.36.3.

[182] 塞米拉米斯是希腊传说中的亚述女王,据说她是叙利亚女神德尔克特的女儿与亚述王尼努斯之妻。在亚述王死后,塞米拉米斯统治了两河流域,重建了巴比伦和其他诸城。

[183] Diodorus Diodorus of Sicily. Trans. C.H.Oldfather et al. Loeb Classical Library;Cambridge,Mass.:Harvard University Press,1935-57.II.8.6-8.

[184] Winter,Irene J. 1981 “Royal Rhetoric and Development of Historical Narrative in Neo Assyrian Reliefs.” Studies in Visual Communications 7:2-38.

[185] 关于此处所作评论的依据,请参见Gerardi,Pamela 1988 “Epigraphs and Assyrian Palace Reliefs:The Development of Epigraphic Text.” Journal of Cuneiform Studies 40,1:14-15 和 25-28。

[186] Parrot,Andre 1961 The Arts of Assyria. New York:Golden Press.54-61,figs. 62-65,and 209,fig. F.

[187] Sachs,A. J. 1953 “The Late Assyrian Royal-Seal Type,Iraq 15:167-70.

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