狩猎史

；Jagchid，Sechin and Paul Hyer 1979 Mongolia’s Culture and Society. Boulder，Colo.：Westview Press.23-37；and Jagchid，Sechin and C.R. Bawden 1968 “Notes on Hunting of Some Nomadic Peoples.” In Jagd 1968，pp.90-102.

[47] Bunzel，Ruth 1938 “The Economic Organization of Primitive People.” In Franz Boas，ed.，General Anthropology. New York：D.C.Heath，pp.374-75.

[48] 这些论述的基础源于P. Wilson，David Sloan 1998 “Hunting，Sharing and Multilevel Selection：The Tolerated Theft Model Revisited.” Current Anthropology 39：79-91 and 117-34。

[49] Trigger，Bruce 1990 “Monumental Architecture：A Thermodynamic Explanation of Symbolic Behavior.” World Archaeology 22：119-32 and Smil，Vaclav 1994 Energy in World History. Boulder，Colo.：Westview Press.232.

[50] Silverbauer，George 1982 “Political Process in G/wi Bands.” In Eleanor Leacock and Richard Lee，eds.，Politics and History in Band Societies. Cambridge：Cambridge University Press，pp.29.此外还可参见Woodburn，James 1979 “Minimal Politics：The Political Organization of the Hadza of North Tanzania.” In William A. Shack and Percy S. Cohen，eds.，Politics in Leadership：A Comparative Perspective. Oxford：Clarendon Press，pp.244-64。

[51] Guo，Dashun 1995 “Hongshan and Related Cultures.” In Sarah M. Nelson，ed.，The Archaeology of Northeast China. London：Routledge，pp.29，50 and 52 and Shavkunov，E. V. 1990 Kul’tura Chzhurchzhenei-Udige XII-XIII vv. i problema proiskhozhdeniia tungusskikh narodov Dal’nego Vostoka. Moscow：Nauka.89-128.

[52] Cheng Zhuo Franke，Herbert，trans. “A Sung Embassy Diary of 1211-1212：The Shih-chin lu of Ch’eng Cho.” Bulletin de l’école française d’Extrême-Orient 69（1981）：178.

[53] Bigam Gul-Badan Begum. The History of Humāyūn（Humāyūnnāma）. Trans. Annette Susannah Beveridge. 1902. Reprint Delhi：Low Price Publications，1989.66-67，波斯语文本，and 165-67，英语译本。

[54] Ingold，Tim 1994 “From Trust to Domination：An Alternative History of Human-Animal Relations.” In Aubrey Manning and James Serpell，eds.，Animals and Human Society：Changing Perspectives. New York：Routlege，pp.1-16.关于中世纪格鲁吉亚的人性与动物性观念，请参见Beynen，G.Koolemans 1990 “The Symbolism of the Leopard in the Vepkhist‘Q’aosani.Annual of the Society for the Study of Caucasia 2：33-42。

[55] 又译阿契民尼德王朝（公元前550～前330），是第一个在政治上统一了伊朗高原的古波斯帝国。

[56] Masson，V. M，and V. Ⅰ. Sarianidi 2004 “Nowhere to Roam.” Time，April 1，1940，27.

[57] 关于狩猎场的毁坏，请参见Schama，Simon 1995 Landscape and Memory. New York：Knopf.68-73。

[58] Fox，Robin Lane 1987 Pagans and Christians. New York：Knopf.183 and Anvarī，Hasan 1976 Iṣṭilāhāt-i dīvānī dawrah-i Ghaznavī va Saljūqī. Tehran：Kitabkhānah Ṭavūrī.419.

[59] 费尔南·布罗代尔（1902～1985），法国年鉴学派第二代著名的历史学家。

[60] 有关针对狩猎假说的代表性批判，请参见Davis，Simon J. M. 1987 The Archaeology of Animals. New Haven，Conn.：Yale University Press.91-99；Cartmill，Matt 1993 A View to Death in the Morning：Hunting and Nature Through History. Cambridge，Mass.：Harvard University Press.1-27；and Stange，Ma